Quote of the week...please share your favourite line from Ayn Rand's writings

“Happiness is that state of consciousness which proceeds from the achievement of one's values.”

Thursday, April 29, 2010

Health Care Is Not A Birth Right!

The US congress passed the health care bill to provide medical covered to uninsured Americans on March 21st. The bill was passed without a single republican Vote.The bill would “provide” coverage to 95% of the legal residents of the country. It will put an “end” to insurance-company practices like denying coverage to children with pre-existing conditions. This will be extended to adults too, through expanded high risk pools. Health care plans will be offered to individuals who are not covered by their employers. A large part of it would be funded by a new set of taxes, and high levy on high priced insurance policies. It is hailed as a historic “victory” and a big move towards “social justice”. Some of us less naïve, however, would call it Government tyranny and a takeover of the Insurance system. It would only shift the costs to premium players, increase litigation, spending and debt and the cost of equipment and insurance. High taxes would only discourage productivity and hamper production of wealth. As Cannon and Tanner observed, “The paradox of a ‘‘right to health care’’ is that it discourages the very activities that help deliver on that ‘‘right”.”

Is health care a right? It should be obvious that there are no such positive rights. A right shouldn’t infringe the rights of others. Ayn Rand wrote in ‘The Virtue of Selfishness”, on the Medicare of the 60’s: “Medicare is an example of an out of context goal. “Isn’t it desirable that the aged should have medical care in times of illness?” its advocates clamor. Considered out of context, the answer would be: Yes, it is desirable. Who would have a reason to say no? And it is at this point that the mental processes of a collectivized brain are cut off; the rest is fog. Only the desire remains in his sight—it’s the good, isn’t it? There would be no controversy about the moral character of some young hoodlum who declared: “Isn’t it desirable to have a yacht, to live in a penthouse and to drink champagne?”—and stubbornly refused to consider the fact that he had robbed a bank and killed two guards to achieve that “desirable” goal. There is no moral difference between these two examples.”And this: "The next time you hear a discussion of Medicare, give some thought to the future—particularly to the future of your children, who will live at a time when the best brains available will no longer choose to go into medicine."

Don Watkins, of the Ayn Rand Institute hits the nail on the head: “You are not your brother’s health care provider: According to the American ideal, men are not their brother’s keeper--we are independent individuals with inalienable rights to support our own lives and happiness by our own efforts. That means taking responsibility for your own medical needs, just as you take responsibility for your grocery shopping and car payments. It means no one can claim that his need entitles him to your time, effort, or wealth. Where is the willingness to defend this ideal by saying, 'Your health care is your responsibility--and if you truly cannot afford the care you need, then you must ask for private charity--not pick your neighbor’s pocket to pay for it'?

Wednesday, April 28, 2010

A Philosophy Of Greed?

The Securities And Exchange Commission (SEC) has sued Goldman Sachs as it sold mortgage securities without disclosing, John Paulson, a hedge fund manager was betting against the same securities. Matt Taibbi writing in The Guardian has traced the origins of the issue to the Randian worship of greed and selfishness. Taibbi asserts that “few people understood that the crash had its roots in the lunatic greed-centered objectivist religion, fostered back in the 50s and 60s by ponderous émigré novelist Ayn Rand.” Firstly, there is nothing new in this. We have been hearing this nonsense in almost every mainstream publication from the first days of the crisis. Secondly, as a lot many sound economists, including Thomas Woods, the author of ‘Meltdown’ have noted, blaming the crisis on greed is like blaming plane crashes on gravity. What made everyone suddenly turn greedy? Surely, something is missing.

Ayn Rand never advocated greed in the sense most people use that term. Ayn Rand scholar Dr. Edward Hudgins notes, “Rand was virtually alone in celebrating the virtues of productive, innovative individuals and the wealth they create. She emphasized that businessmen at their best will first and foremost love their work and the challenge of creating products and services that earn them profits. If that’s greed, it’s to be praised! Rand also singled out for condemnation businessmen who seek money by any means, including fraud, or government handouts and special favors. If that’s greed, it’s to be damned!" Rand was never a supporter of mindless pursuit of money through any means. She wrote in “The Fountainhead”:“Look at them. The man whose sole aim is to make money. Now I don’t see anything evil in a desire to make money. But money is only a means to some end. If a man wants it for a personal purpose--to invest in his industry, to create, to study, to travel, to enjoy luxury--he’s completely moral. But the men who place money first go much beyond that. And in Atlas Shrugged: “Did you get your money by fraud? By pandering to men's vices or men's stupidity? By catering to fools, in the hope of getting more than your ability deserves? By lowering your standards? By doing work you despise for purchasers you scorn? If so, then your money will not give you a moment's or a penny's worth of joy. Then all the things you buy will become not a tribute to you, but a reproach; not an achievement, but a reminder of shame. Then you'll scream that money is evil. Evil, because it would not pinch-hit for your self-respect? Evil, because it would not let you enjoy your depravity? Is this the root of your hatred of money?”

Sunday, April 25, 2010

Atlas Meets in Mumbai (April 2010)

*** Time-Out magazine will be covering the event and the group meetings. ***

Sunday, April 25, 2010
Time: 5 PM

Location:
A-45, Vijay Kunj,
Opp. New Model English School
Off Nehru Road
Vakola Masjid
Santacruz East
Mumbai - 400 055

Contact: +91-97693 31585

AGENDA:
The agenda will be as follows:
1. See the remaining of the Sense of Life movie.
2. Discussion on the same.
3. "My favourite quote from Ayn Rand's work.
4. Discussions to suggest the "future" meetings. Please come with your suggestions and options of what all we can do. If you have any leads for college lectures, etc. we can discuss those as well.

Any other alternatives for the above details are welcome.

Thursday, April 22, 2010

Exploit The Earth

Today is the 40th Anniversary of the Earth Day, which is a day meant to appreciate the Earth’s
environment. It is observed all over the world by anti-capitalist environmentalists. Their attitude is summed up by these words of Ayn Rand: “Do not upset the balance of nature-Do not
disturb the birds, the forests, the swamps, the oceans-Do not rock the boat-Do not experiment- Do not venture out-What was good enough for our anthropoid ancestors is good enough for us-adjust to the winds, the rains, the man-eating tigers, the malarial mosquitoes, the tsetse flies-do not rebel-do not anger the unknowable demons who rule it all.”

Craig Biddle on “The Objectivist Standard blog” is urging everyone to celebrate Exploit-the-Earth Day. He writes: “Exploiting the Earth—using the raw materials of nature for one’s life-serving purposes—is a basic requirement of human life. Either man takes the Earth’s raw materials—such as trees, petroleum, aluminum, and atoms—and transforms them into the requirements of his life, or he dies. To live, man must produce the goods on which his life depends; he must produce homes, automobiles, computers, electricity, and the like; he must seize nature and use it to his advantage. There is no escaping this fact. Even the allegedly “noble” savage must pick or perish.” He continues: “If the good is nature untouched by man, how is man to live? What is he to eat? What is he to wear? Where is he to reside? How can man do anything his life requires without altering, harming, or destroying some aspect of nature?”

Bjorn Lomberg also has written a wonderful piece on the subject: “In their [environmentalists]
view, "The world is in greater peril than ever." But consider this: In virtually every developed
country, the air is more breathable and the water is more drinkable than it was in 1970. In most
of the First World, deforestation has turned to reforestation. Moreover, the percentage of malnutrition has been reduced, and ever-more people have access to clean water and sanitation.” But, this is something environmentalists do not want to hear. They want to present the scenario as more scary than it is. Lomberg also unmasks the hypocrisy of the agenda of global warming alarmists: “In the minds of Earth Day activists, no environmental challenge is more urgent than the need to drastically cut carbon emissions in order to stop global warming. What about indoor air pollution, which happens to be the world's No. 1 environmental killer? In poor countries, 2.5 billion people rely on "biomass" — wood, waste and dung — to cook and keep themselves warm. This year, the resulting pollution will kill about 1.3 million of them, mainly women and children. Switching from biomass to fossil fuels would dramatically improve the lives of more than a third of the world's population.”

Fortunately as the alarmists are getting discredited, more and more people are waking up to the
truth.


Friday, April 9, 2010

Atlas Meet SPECIAL!! - Watch a live performance of Ayn Rand's play "The Night of January 16th"

The next monthly Atlas Meet in Delhi will take place on Sunday, April 11 at India Habitat Center. It will depart from its regular routine for a very special occasion - the chance to see a live performance of Ayn Rand's famous courtroom drama "The Night of January 16th"!

The play is being staged by 5Elementz Art & Culture Society ® and directed by Rakhi Manuv. (Read more about the play below.)

The Atlas Meet will be held at the restaurant "EATOPIA" in IHC at 5.30 pm. After snacks and discussions, we will proceed to the auditorium at 7 pm. The play begins at 7.15 pm. Although the show is ticketed,  it will be complimentary for those attending the Atlas Meet.



ABOUT THE PLAY 


Night of January 16 is a Play written by AYN RAND , inspired by the death of the "Match King", Ivar Kreuger. First published in 1934,  it takes place entirely in a court room and is centered on a murder trial. It was a hit of the 1935-36 Broadway season. The play deals
with issues of a man's ability to regard oneself as important and exist in a society wher
e moral decay is ever prevalent. It also deals with issues of love, loyalty and betrayal. 


What is particularly interesting is a feature of the play which picks members of the audience to take on the role of Jury members each night. Depending on whether the "Jury" finds the defendant of the case, as in the play, "guilty" or "not guilty" - the play would have different endings. 


Date
11th April 2010


Time
5.30 pm - 7.00 pm (followed by the play at 7.15 pm)

The Venue
India Habitat Center, Lodhi Road,  New Delhi

It is an open meeting - anyone interested in Ayn Rand's ideas is welcome. If you're planning to attend, it would be helpful if you let us know by leaving a comment below or by sending an email to vbajaj@aynrand.in .

Wednesday, March 31, 2010

"The Objectivist Standard" announces its first annual essay contest

The Objectivist Standard (TOS) is a quarterly journal on culture and politics carrying articles written from an Objectivist perspective. For the first time ever, it has launched an annual essay contest with handsome cash prizes of over $3000 and a wide eligibility range for participants. Both students and non-students can enter, as long as they are between 18 and 35 years of age.
The topic for 2010 is The Moral Foundation of Capitalism and the deadline for submission is 15 August 2010. More details about the contest can be found at their website:
http://www.theobjectivestandard.com/essay/


Information about the contest is also available via email at essay@theobjectivestandard.com .

Friday, March 19, 2010

Atlas Meet in Delhi - Watch a DVD of "Ayn Rand: A Sense of Life"

The next monthly Atlas Meet in Delhi will take place on Friday, 19 March, 2010. Those present at the last meeting had wanted to view a DVD of Michael Paxton's Oscar-nominated documentary "Ayn Rand: A Sense Of Life" (courtesy of Rajendra Lakhotia). So, that will be the main agenda of the meet, of course, followed by hot discussions over hot snacks and hot tea as always! 


Date
19th March 2010


Time
5.30 pm - 7.45 pm


The Agenda


Session I (Savor and Study)
5.30 pm - 6.45 pm: Watch a DVD of Michael Paxton's Oscar-nominated documentary "Ayn Rand: A Sense Of Life" 


6.45 pm - 7.15 pm: Tea and snacks break.
[Those interested in coming in only for one session, could arrive or depart during this time.]


Session II (Spread and Sustain)
7.15 pm - 7.45 pm: Discussions on ways to spread Ayn Rand's ideas amongst students -
i) continuation of discussions on ideas mooted in previous meetings (Organizing talks in schools through personal contacts).
ii) other ideas for promoting the same.


 *New* : You can also participate in the discussions live over the internet via audio/video conferencing. All you need is a web-browser and audio capabilities on your computer. If you have a webcam, then you can see us and be seen as well. If you are interested, you must send an email to vbajaj@aynrand.in at least one day in advance to receive the link and instructions.


The Venue
inlingua International School of Languages,
N-12, first floor,
South Extension - Part I


It is an open meeting - anyone interested in Ayn Rand's ideas is welcome. You may call Vikram on 9810028900 for directions. If you're planning to attend, it would be helpful if you let us know by leaving a comment below or by sending an email to vbajaj@aynrand.in .

Wednesday, March 17, 2010

An Encroachment On The Right To Privacy

The 2010 census questionnaire will be mailed to every household across the United States. Questions will be on name age, race, and house ownership among others. The maximum fine for refusing to answer these census questions is 100$ per question up to a total maximum fine of 5000$.(Meanwhile, the Government of India is planning to prepare the National Population Register (NPR) with the 2011 Census at the expense of tax payers money. The cost of the 2001 Census was 1,403 crores). The mainstream media is busy assuring the public that with ten questions, it will be the shortest ever. It is important, it is said, as it will influence major political decisions. It is forgotten, that according to the constitution of the United States people are not legally obligated to cooperate on anything other than head count. The intrusive nature of the questions gives us the signal that we are on the way to a totalitarian cage, where we have to answer the Government on issues which shouldn’t matter to others in one way or the other. As Walter Williams pointed out, “The purpose of the census is to apportion the House of Representatives. You don’t need to know how many toilets I have to apportion the House of Representatives.”

It should be obvious at any person who believes in individual rights that the Government, or any organized body doesn’t have the right to extort information from a person which he is not willing to provide. This is a clear case of state encroachment on privacy. As Ayn Rand scholar Chris Mathew Sciabarra said, “The war on privacy is a war against voluntary human association of every kind.” Privacy, according to Rand, was more than a right. She wrote in “The Fountainhead”: “All the functions of body and spirit are private.” And: “Civilization is the progress toward a society of privacy. The savage's whole existence is public, ruled by the laws of his tribe. Civilization is the process of setting man free from men.” She also held that “the concept of invasion of privacy requires a clear definition of the right to privacy, which could be discussed only inside the context of clearly defined and upheld individual rights.”

Sunday, March 14, 2010

A report on the Atlas Meet in Delhi on 19th February

The 7th Atlas Meet in Delhi took place on Friday, 19th February 2010. Billed as the 'Fountainhead Special', it attracted a gathering of nine enthusiasts, including newcomers to the meet Mayank Sharma, Bindu Mangalpalli and Ashok Atluri, as well as old-hands Barun Mitra, Vikram Bajaj, Arun Virmani, Poonam Vasudeva, Sunil Khetan and Rajendra Lakhotia.


The evening began promptly with a viewing of trailers and excerpts from the movie "The Fountainhead". Animated discussions followed on issues ranging from the casting of the film to whether it captured the spirit of the novel well or not.


Next, each of the participants shared their favorite quote from the novel and expanded on why they liked it. More than a few chose the famous line "But I don’t think of you." that is delivered by Roark in response to Toohey's question. Others remembered the exchange between Keating and Roark when Roark admonishes "Never ask people. Not about your work."; or the section when Roark feels the emotion of pity upon seeing Keating's pathetic attempts at painting - his true, but long-suppressed, passion. Some favored the exchanges between Roark and Wynand or Roark and Dominique, but in every case it was fascinating to learn how a few words in a novel had such a life-changing impact on the individuals who read them!


Atul started another, even more interesting round of discussion by asking the question if any of those present had any fundamental disagreement with Ayn Rand's world view. There were some who felt aggrieved by her view of India and Indian dance, while others were unhappy with her depiction of the mother-son relationship in her novels; some were still grappling with applying her ideas in real life, but nothing was shared that was of significance in a fundamental sense. Atul, himself, was miffed by Ayn rand's attitude towards women as evidenced by Ayn Rand's views on a woman as the president of the United States! The debate was often heated and lively, but amicable throughout. 


Rajendra had carried a DVD of Michael Paxton's Oscar-nominated documentary "Ayn Rand: A Sense Of Life", but we found that we were way past the curfew hour and agreed to schedule a viewing for the next meeting, which is due on 19th March, Friday.

Friday, March 12, 2010

Interview With Jaidev Deshpande

Liberty Institute interviewed Jaidev Deshpande, a Semi finalist in “Atlas Shrugged” essay contest.

1) How did you come across the works of Ayn Rand?

My Father had a copy of The Fountainhead, although I did not discover it until I read an interview of Hrithik Roshan, where he said his favourite book was The Fountainhead. When I asked my Father how it was, he just said it was a 'very beautiful' novel.

2) What impact did she have on your intellectual development?

She impacted my development in that I now know there exists a school of thought which holds achievement as the highest morality in men, which advocates reality to be absolute and so on. As an engineering student, I had only read about theories that say our work should be robust and sustainable, but had never been taught to practice this. This is specifically where the Fountainhead helped me. I found the courage to question every single step I was being asked to take.

3) What is your favorite book by Ayn Rand? Who is your favorite fictional character in Ayn Rand’s novels?

My favourite book is Atlas Shrugged and my favourite character is Francisco d'Anconia. He's perhaps the most romantically portrayed of all characters and appears as the primary advocate of Galt's strike. It's through him that readers get a glimpse of Objectivism.

4) Many have pointed out that altruism is the main cause of the present economic crisis. How relevant do you think AR's ideas are in today's world?

Although I have no certain knowledge of the economic crisis, I think AR's ideas are still relevant, because they advocate laissez-faire capitalism, which is perhaps the most sustainable political and economic state of affairs.

5) Have you read other libertarian thinkers? What do you think of Capitalism as a politico-economic system?

I have not read other libertarian thinkers, in fact I have only just discovered the whole free-market philosophy. I intend to take a course in descriptive economics.

6) You said that there exists a causal link between sex and self-esteem. Ayn Rand shows in Atlas Shrugged how wrong epistemology leads to sexual impotence. How true do you think it is?

Unfortunately, I was able to understand only as much as Ayn Rand has said in Atlas Shrugged. I haven't given this epistemology much of a thought since. I have my doubts about it. For instance, it is easy even for a very self-esteemed person to feel sexually attracted towards another person who they know to be of a lower intellectual stature. I do not know if this is an anomaly or if I need to study that idea further.

7) How do you wish to carry Ayn Rand's philosophy forward?

It is my ambition to establish a research firm, and also an educational institute. I wish to make these endeavors examples of capitalistic practices. I guess practice is a better way to spread a philosophy, than political propaganda.

8) What career do you want to pursue?

I want to be, like I mentioned, an entrepreneur in the field of signal processing and computational research.

Saturday, March 6, 2010

Invitation For "Think Twice", Ayn Rand's Play

On behalf of Rakhi Mehta and the Members of Theatre Group 5 Elementz, I would like to cordially invite you to witness their Hindi play “Think Twice” (Murder Mystery). The play was written by Ayn Rand - Author of Atlas Shrugged & The Fountainhead.

At P.S.K. , Vikas Marg, New Delhi. On 10th March 2010 at 19:00 Hrs.

Thursday, March 4, 2010

Atlas Sunday Meeting, Mumbai.


Date:
7th March 2010

Venue:
A45, Vijay Kunj, Opp New Model English School, Vakola, Santacruz East, Mumbai.

Agenda:

  1. Begin with documentary of Ayn Rand - A Sense of Life (Part1) -- 45 mins.
  2. We elicit comments and discussions on the documentary -- 15 mins
  3. Roark's courtroom speech -- either read out by the group or watched on YouTube -- 15mins
  4. Discussion on the courtroom speech -- 45 mins

Please do drop in your comments/suggestions. Also, do not hesitate to bring along friends who are interested in Ayn Rand or would like to know more.
Please inform us prior, so that we are prepared with the logistics.

Kirti (0) 9820226297
Jerry (0) 9930312685

Tuesday, February 23, 2010

Hazards of environmentalism: climate change

Lately, the debate over climate change has heated up, and it has also raised questions about the nature of the environmental movement. Ayn Rand had said the following on the underlying philosophy of the green movement,
"Ecology as a social principle condemns cities, culture, industry, technology, the intellect, and advocates men’s return to “nature,” to the state of grunting subanimals digging the soil with their bare hands." (The Ayn Rand Letter)

The immediate goal is obvious: the destruction of the remnants of capitalism in today’s mixed economy, and the establishment of a global dictatorship. This goal does not have to be inferred—many speeches and books on the subject state explicitly that the ecological crusade is a means to that end. (The Return of the Primitive)
In an article titled "India should support a toothless IPCC", published in the Wall Street Journal Asia, on Feb 9, 2010, I had looked at the politics of climate change, and wrote that,
The IPCC was created as a way to make the world, particularly the poor, fall in line and support expensive climate-change initiatives by overwhelming them with the apparent authority of the world’s leading technical body on the subject, backed by alleged scientific consensus. This attempt was doomed to fail, primarily because scientific inquiry does not respect consensus, and orthodoxy is anathema to scientific progress. So the fall of IPCC was inevitable, and that seed was laid at the time of its conception, in the very nature in which IPCC was sought to be built... ... ...

The IPCC has been checkmated, as have so many other U.N. institutions before it. This is the inevitable consequence of the desire for global government under the misguided belief that ordinary people may not know what is in their own interest and for their own future. With the deepening of democratic ideals, people power can no longer be overturned so easily. The failure of the IPCC shows that sovereignty still lies with the people, not with the aspirants for global government.
Liberty Institute is co-hosting a discussion on the challenging climate post Copenhagen summit, at the India International Centre, New Delhi, on February 23, 2010, from 5.30 pm to 8 pm. The two key speakers are Dr S Fred Singer and Dr Benny Peiser. Dr Singer is an eminent scientist from the US, who coordinated a group of international scientists and prepared a report on the science of climate change. Dr Peiser is an astro-physicist who has a minor planet named after him, and now heads a new organisation dedicated to climate policies in UK.

All are welcome to this event. For more information please visit the Challenging Climate blog - http://challengingclimate.blogspot.com

Thursday, February 18, 2010

Atlas Shrugged Of The Left?

The movie Avatar by James Cameron is very hyped-even in libertarian circles. Austro-libertarians like Stephan Kinsella opine that the movie is very good and libertarian.Objectivists like Peter Suderman and Nick Rizzuto find the movie collectivistic. Rizzuto called it “The Atlas Shrugged of the Left”. “Atlas Shrugged”, writes Rizzuto, “is a story of the triumph of the individual over the collective, while Avatar is an amalgamation of Hollywood and the liberal left’s collectivist political fetishes.”What is the truth of the matter? The truth is somewhere in the middle. I won’t say that the movie is great. I found it unspeakably boring. The special effects were awesome. But, that’s about it. The movie is on Na’vi’s on Pandora defending their private property rights against humans. A human soldier, Jack Sully helps the Na’vi’s in the endeavor.


What struck me is the similarities Avatar have with a Malayalam movie “Vietnam Colony”. In
that movie, a private company tries to forcefully evacuate people from a slum sort of place.
They send the protagonist to trick people into accepting the deal. Later in the movie, like
Jack Sully, the protagonist Mohan Lal joins the people and fights the company. It all depends on how you look at it. We shouldn’t forget that Capitalism is a politico-economic system based on private property rights. What unites capitalists is their respect for the sanctity of private property. So, obviously the movie has a libertarian theme in that sense. As Kinsella wrote:“The plot is about property rights. In particular, the property rights of the Na'vi, in an established tree-city that they have clearly homesteaded. The "Corporation" here is basically a mini-state, or an arm of a state--it has an army going around killing and destroying”. But, I won’t go to the other extent and assert that it is a full-fledged libertarian movie. It is not. It is obvious that the people behind the movie didn’t intend that. Their collectivist, anti-capitalist mindset is apparent.


Nick Rizzuto noted that the primitive protagonists find virtue in their collective identity and lack of individuality. Rizzuto says that “The theme is the classic condemnation of capitalism; that wealth created not through innovation as Ayn Rand seems to suggest, but rather through exploitation”. Now, it is true that wealth is created through innovation and exploitation. But, to say this is far from proving that some people acquire wealth through wrong means. Obviously, some people do-And the movie is on some such people.

Atlas Meet in Delhi - "The Fountainhead" Special


The next monthly Atlas Meet in Delhi will take place on Friday, 19 February, 2010. This time (on the suggestion of Mayank Sharma, a new participant), the Meet will focus on discussions of Ayn Rand's exhilarating novel - "The Fountainhead".


'The Fountainhead' probably has a special place for most fans of Ayn Rand's works. On this blog, more than two-thirds of the respondents list it as the first book of Miss Rand's that they read in answer to "Tell us about your journey: Share your experience...". Nobody can remain unmoved after reading this epic drama of the individual vs. the collective!

It is always a great joy to revisit the wonderful world of Ayn Rand, to soak in the spirit of her characters and see the world as it ought to be. We'll begin by watching short video excerpts from the movie version of The Fountainhead, including Roark's speech in defense of his dynamiting Courtland.

To make the evening more enjoyable for everyone, participants are encouraged to choose their favorite characters from the novel (from both the heroes and villians) and come with a quote from each character. We can then talk about how events in the novel relate to our own lives today and to the world around us.




Date
19th February 2010

Time
5.30 pm - 7.45 pm

The Agenda

Session I (Savor and Study)
5.30 pm - 6.45 pm: Watch trailer of "The Fountainhead", followed by a video excerpt of Roark's speech from the movie. Share favorite characters and quotes. Discuss relevance to our lives and the world today.

6.45 pm - 7.15 pm: Tea and snacks break.
[Those interested in coming in only for one session, could arrive or depart during this time.]

Session II (Spread and Sustain)
7.15 pm - 7.45 pm: Discussions on ways to spread Ayn Rand's ideas amongst students -
i) continuation of discussions on ideas mooted in previous meetings (Organizing talks in schools through personal contacts).
ii) other ideas for promoting the same.

*New* : You can also participate in the discussions live over the internet via audio/video conferencing. All you need is a web-browser and audio capabilities on your computer. If you have a webcam, then you can see us and be seen as well. If you are interested, you must send an email to vbajaj@aynrand.in at least one day in advance to receive the link and instructions.

The Venue
inlingua International School of Languages,
N-12, first floor,
South Extension - Part I

It is an open meeting - anyone interested in Ayn Rand's ideas is welcome. You may call Vikram on 9810028900 for directions. If you're planning to attend, it would be helpful if you let us know by leaving a comment below or by sending an email to vbajaj@aynrand.in .